home *** CD-ROM | disk | FTP | other *** search
- 28250
- next 28251
- 28251
- April 16 Morning
-
- \\"The precious blood of Christ."\\
- --1 Peter 1:19
-
- Standing at the foot of the cross, we see hands, and feet,
- and side, all distilling crimson streams of precious blood. It
- is "precious" because of its \\redeeming\\ and \\atoning\\
- \\efficacy\\. By it the sins of Christ's people are atoned for;
- they are redeemed from under the law; they are reconciled to
- God, made one with him. Christ's blood is also "precious" in its
- \\cleansing power\\; it "cleanseth from all sin." "Though your
- sins be as scarlet, they shall be as white as snow." Through
- Jesus' blood there is not a spot left upon any believer, no
- wrinkle nor any such thing remains. O precious blood, which
- makes us clean, removing the stains of abundant iniquity, and
- permitting us to stand accepted in the Beloved, notwithstanding
- the many ways in which we have rebelled against our God. The
- blood of Christ is likewise "precious" in its \\preserving\\
- \\power\\. We are safe from the destroying angel under the
- sprinkled blood. Remember it is \\God's seeing\\ the blood which
- is the true reason for our being spared. Here is comfort for us
- when the eye of faith is dim, for God's eye is still the same.
- The blood of Christ is "precious" also in its \\sanctifying\\
- \\influence\\. The same blood which justifies by taking away
- sin, does in its after-action, quicken the new nature and lead
- it onward to subdue sin and to follow out the commands of God.
- There is no motive for holiness so great as that which streams
- from the veins of Jesus. And "precious," unspeakably precious,
- is this blood, because it has an \\overcoming power\\. It is
- written, "They overcame through the blood of the Lamb." How
- could they do otherwise? He who fights with the precious blood
- of Jesus, fights with a weapon which cannot know defeat. The
- blood of Jesus! sin dies at its presence, death ceases to be
- death: heaven's gates are opened. The blood of Jesus! we shall
- march on, conquering and to conquer, so long as we can trust its
- power!
-
- Evening Reading .......................................... 28351
- # 2Sa 15:1 - 16:23 * Daily Bible Reading
- 28252
- April 17 Morning
-
- \\"We are come to the blood of sprinkling, that speaketh better\\
- \\things than that of Abel."\\
- --Hebrews 12:24
-
- Reader, have \\you\\ come to the blood of sprinkling? The
- question is not whether you have come to a knowledge of
- doctrine, or an observance of ceremonies, or to a certain form
- of experience, but \\have you come to the blood of Jesus\\? The
- blood of Jesus is the life of all vital godliness. If you have
- truly come to Jesus, we know how you came--the Holy Spirit
- sweetly brought you there. You came to the blood of sprinkling
- with no merits of your own. Guilty, lost, and helpless, you came
- to take that blood, and that blood alone, as your everlasting
- hope. You came to the cross of Christ, with a trembling and an
- aching heart; and oh! what a precious sound it was to you to
- hear the voice of the blood of Jesus! The dropping of his blood
- is as the music of heaven to the penitent sons of earth. We are
- full of sin, but the Saviour bids us lift our eyes to him, and
- as we gaze upon his streaming wounds, each drop of blood, as it
- falls, cries, "It is finished; I have made an end of sin; I have
- brought in everlasting righteousness." Oh! sweet language of
- the precious blood of Jesus! If you have come to that blood
- once, you will come to it constantly. Your life will be "Looking
- unto Jesus." Your whole conduct will be epitomized in this--"To
- whom coming." Not to whom I \\have\\ come, but to whom I am
- \\always coming\\. If thou hast ever come to the blood of
- sprinkling, thou wilt feel thy need of coming to it every day.
- He who does not desire to wash in it \\every day\\, has never
- washed in it at all. The believer ever feels it to be his joy
- and privilege that there is still a fountain opened. Past
- experiences are doubtful food for Christians; a present coming
- to Christ alone can give us joy and comfort. This morning let us
- sprinkle our door-post fresh with blood, and then feast upon the
- Lamb, assured that the destroying angel must pass us by.
-
- Evening Reading .......................................... 28352
- # 2Sa 17:1 - 18:33 * Daily Bible Reading
- 28253
- April 18 Morning
-
- \\"She bound the scarlet line in the window."\\
- --Joshua 2:21
-
- Rahab depended for her preservation upon the promise of the
- spies, whom she looked upon as the representatives of the God of
- Israel. Her faith was simple and firm, but it was very obedient.
- To tie the scarlet line in the window was a very trivial act in
- itself, but she dared not run the risk of omitting it. Come, my
- soul, is there not here a lesson for thee? Hast thou been
- attentive to all thy Lord's will, even though some of his
- commands should seem non-essential? Hast thou observed in his
- own way the two ordinances of believers' baptism and the Lord's
- Supper? These neglected, argue much unloving disobedience in thy
- heart. Be henceforth in all things blameless, even to the tying
- of a thread, if that be matter of command.
-
- This act of Rahab sets forth a yet more solemn lesson. Have
- I implicitly trusted in the precious blood of Jesus? Have I
- tied the scarlet cord, as with a Gordian knot in my window, so
- that my trust can never be removed? Or can I look out towards
- the Dead Sea of my sins, or the Jerusalem of my hopes, without
- seeing the blood, and seeing all things in connection with its
- blessed power? The passer-by can see a cord of so conspicuous a
- colour, if it hangs from the window: it will be well for me if
- my life makes the efficacy of the atonement conspicuous to all
- onlookers. What is there to be ashamed of? Let men or devils
- gaze if they will, the blood is my boast and my song. My soul,
- there is One who will see that scarlet line, even when from
- weakness of faith thou canst not see it thyself; Jehovah, the
- Avenger, will see it and pass over thee. Jericho's walls fell
- flat: Rahab's house was on the wall, and yet it stood unmoved;
- my nature is built into the wall of humanity, and yet when
- destruction smites the race, I shall be secure. My soul, tie the
- scarlet thread in the window afresh, and rest in peace.
-
- Evening Reading .......................................... 28353
- # 2Sa 19:1 - 20:26 * Daily Bible Reading
- 28254
- April 19 Morning
-
- \\"Behold, the veil of the temple was rent in twain from the top\\
- \\to the bottom."\\
- --Matthew 27:51
-
- No mean miracle was wrought in the rending of so strong and
- thick a veil; but it was not intended merely as a display of
- power--many lessons were herein taught us. \\The old law of\\
- \\ordinances was put away\\, and like a worn-out vesture, rent
- and laid aside. When Jesus died, the sacrifices were all
- finished, because all fulfilled in him, and therefore the place
- of their presentation was marked with an evident token of decay.
- That rent also \\revealed all the hidden things of the old\\
- \\dispensation\\: the mercy-seat could now be seen, and the
- glory of God gleamed forth above it. By the death of our Lord
- Jesus we have a clear revelation of God, for he was "not as
- Moses, who put a veil over his face." Life and immortality are
- now brought to light, and things which have been hidden since
- the foundation of the world are manifest in him. \\The annual\\
- \\ceremony of atonement was thus abolished. The atoning blood\\
- which was once every year sprinkled within the veil, was now
- offered once for all by the great High Priest, and therefore the
- place of the symbolical rite was broken up. No blood of bullocks
- or of lambs is needed now, for Jesus has entered within the veil
- with his own blood. Hence \\access to God is now permitted\\,
- and is the privilege of every believer in Christ Jesus. There is
- no small space laid open through which we may peer at the
- mercy-seat, but the rent reaches from the top to the bottom. We
- may come with boldness to the throne of the heavenly grace.
- Shall we err if we say that the opening of the Holy of Holies in
- this marvellous manner by our Lord's expiring cry was \\the type\\
- \\of the opening of the gates of paradise\\ to all the saints by
- virtue of the Passion? Our bleeding Lord hath the key of heaven;
- he openeth and no man shutteth; let us enter in with him into
- the heavenly places, and sit with him there till our common
- enemies shall be made his footstool.
-
- Evening Reading .......................................... 28354
- # 2Sa 21:1 - 22:51 * Daily Bible Reading
- 28255
- April 20 Morning
-
- \\"That through death he might destroy him that had the power of\\
- \\death."\\
- --Hebrews 2:14
-
- O child of God, death hath lost its sting, because the
- devil's power over it is destroyed. Then cease to fear dying.
- Ask grace from God the Holy Ghost, that by an intimate knowledge
- and a firm belief of thy Redeemer's death, thou mayst be
- strengthened for that dread hour. Living near the cross of
- Calvary thou mayst think of death with pleasure, and welcome it
- when it comes with intense delight. It is sweet to die in the
- Lord: it is a covenant-blessing to sleep in Jesus. Death is no
- longer banishment, it is a return from exile, a going home to
- the many mansions where the loved ones already dwell. The
- distance between glorified spirits in heaven and militant saints
- on earth seems great; but it is not so. We are not far from
- home--a moment will bring us there. The sail is spread; the soul
- is launched upon the deep. How long will be its voyage? How many
- wearying winds must beat upon the sail ere it shall be reefed in
- the port of peace? How long shall that soul be tossed upon the
- waves before it comes to that sea which knows no storm? Listen
- to the answer, "Absent from the body, present with the Lord."
- Yon ship has just departed, but it is already at its haven. It
- did but spread its sail and it was there. Like that ship of old,
- upon the Lake of Galilee, a storm had tossed it, but Jesus said,
- "Peace, be still," and \\immediately\\ it came to land. Think
- not that a long period intervenes between the instant of death
- and the eternity of glory. When the eyes close on earth they
- open in heaven. The horses of fire are not an instant on the
- road. Then, O child of God, what is there for thee to fear in
- death, seeing that through the death of thy Lord its curse and
- sting are destroyed? and now it is but a Jacob's ladder whose
- foot is in the dark grave, but its top reaches to glory
- everlasting.
-
- Evening Reading .......................................... 28355
- # 2Sa 23:1 - 24:25 * Daily Bible Reading
- 28256
- April 21 Morning
-
- \\"I know that my Redeemer liveth."\\
- --Job 19:25
-
- The marrow of Job's comfort lies in that little word
- "My"--"My Redeemer," and in the fact that the Redeemer lives.
- Oh! to get hold of a living Christ. We must get a property in
- him before we can enjoy him. What is gold in the mine to me? Men
- are beggars in Peru, and beg their bread in California. It is
- gold in my purse which will satisfy my necessities, by
- purchasing the bread I need. So a Redeemer who does not redeem
- \\me\\, an avenger who will never stand up for\\ my\\ blood, of what
- avail were such? Rest not content until by faith you can say
- "Yes, I cast myself upon my living Lord; and he is mine." It may
- be you hold him with a feeble hand; you half think it
- presumption to say, "He lives as \\my\\ Redeemer;" yet, remember
- if you have but faith as a grain of mustard seed, that little
- faith \\entitles\\ you to say it. But there is also another word
- here, expressive of Job's strong confidence, "\\I know\\." To
- say, "I hope so, I trust so" is comfortable; and there are
- thousands in the fold of Jesus who hardly ever get much further.
- But to reach the essence of consolation you must say, "I know."
- Ifs, buts, and perhapses, are sure murderers of peace and
- comfort. Doubts are dreary things in times of sorrow. Like
- wasps they sting the soul! If I have any suspicion that Christ
- is not mine, then there is vinegar mingled with the gall of
- death; but if I know that Jesus lives for me, then darkness is
- not dark: even the night is light about me. Surely if Job, in
- those ages before the coming and advent of Christ, could say, "I
- know," \\we\\ should not speak less positively. God forbid that
- our positiveness should be presumption. Let us see that our
- evidences are right, lest we build upon an ungrounded hope; and
- then let us not be satisfied with the mere foundation, for it is
- from the upper rooms that we get the widest prospect. A living
- Redeemer, truly mine, is joy unspeakable.
-
- Evening Reading .......................................... 28356
- # 1Ki 1:1 - 2:25 * Daily Bible Reading
- 28257
- April 22 Morning
-
- \\"Him hath God exalted."\\
- --Acts 5:31
-
- Jesus, our Lord, once crucified, dead and buried, now sits
- upon the throne of glory. The highest place that heaven affords
- is his by undisputed right. It is sweet to remember that the
- exaltation of Christ in heaven is a \\representative\\
- \\exaltation\\. He is exalted at the Father's right hand, and
- though as Jehovah he had eminent glories, in which finite
- creatures cannot share, yet as the Mediator, the honours which
- Jesus wears in heaven are the heritage of all the saints. It is
- delightful to reflect how close is Christ's union with his
- people. We are actually one with him; we are members of his
- body; and his exaltation is our exaltation. He will give us to
- sit upon his throne, even as he has overcome, and is set down
- with his Father on his throne; he has a crown, and he gives us
- crowns too; he has a throne, but he is not content with having a
- throne to himself, on his right hand there must be his queen,
- arrayed in "gold of Ophir." He cannot be glorified without his
- bride. Look up, believer, to Jesus now; let the eye of your
- faith behold him with many crowns upon his head; and remember
- that you will one day be like him, when you shall see him as he
- is; you shall not be so great as he is, you shall not be so
- divine, but still you shall, in a measure, share the same
- honours, and enjoy the same happiness and the same dignity which
- he possesses. Be content to live unknown for a little while, and
- to walk your weary way through the fields of poverty, or up the
- hills of affliction; for by-and-by you shall reign with Christ,
- for he has "made us kings and priests unto God, and we shall
- reign for ever and ever." Oh!, wonderful thought for the
- children of God! We have Christ for our glorious representative
- in heaven's courts\\ now\\, and soon he will come and receive us
- to himself, to be with him there, to behold his glory, and to
- share his joy.
-
- Evening Reading .......................................... 28357
- # 1Ki 2:26 - 4:34 * Daily Bible Reading
- 28258
- April 23 Morning
-
- \\"Nay, in all these things we are more than conquerors through\\
- \\him that loved us."\\
- --Romans 8:37
-
- We go to Christ for forgiveness, and then too often look to
- the law for power to fight our sins. Paul thus rebukes us, "O
- foolish Galatians, who hath bewitched you, that ye should not
- obey the truth? This only would I learn of you, Received ye the
- Spirit by the works of the law, or by the hearing of faith? are
- ye so foolish? having begun in the Spirit, are ye now made
- perfect by the flesh?" Take your sins to Christ's cross, for the
- old man can only be crucified there: we are crucified \\with\\
- \\him\\. The only weapon to fight sin with is the spear which
- pierced the side of Jesus. To give an illustration--you want to
- overcome an angry temper, how do you go to work? It is very
- possible you have never tried the right way of going to Jesus
- with it. How did I get salvation? I came to Jesus just as I was,
- and I trusted him to save me. I must kill my angry temper in the
- same way? It is the only way in which I can ever kill it. I must
- go to the cross with it, and say to Jesus, "Lord, I trust thee
- to deliver me from it." This is the only way to give it a
- death-blow. Are you covetous? Do you feel the world entangle
- you? You may struggle against this evil so long as you please,
- but if it be your besetting sin, you will never be delivered
- from it in any way but by the blood of Jesus. Take it to Christ.
- Tell him, "Lord, I have trusted thee, and thy name is Jesus, for
- thou dost save thy people from their sins; Lord, this is one of
- my sins; save me from it!" Ordinances are nothing without Christ
- as a means of mortification. Your prayers, and your repentances,
- and your tears--the whole of them put together--are worth
- nothing apart from him. "None but Jesus can do helpless sinners
- good;" or helpless saints either. You must be conquerors through
- him who hath loved you, if conquerors at all. Our laurels must
- grow among his olives in Gethsemane.
-
- Evening Reading .......................................... 28358
- # 1Ki 5:1 - 7:51 * Daily Bible Reading
- 28259
- April 24 Morning
-
- \\"And because of all this we make a sure covenant."\\
- --Nehemiah 9:38
-
- There are many occasions in our experience when we may very
- rightly, and with benefit, renew our covenant with God. After
- \\recovery from sickness\\ when, like Hezekiah, we have had a
- new term of years added to our life, we may fitly do it. After
- any \\deliverance from trouble\\, when our joys bud forth anew,
- let us again visit the foot of the cross, and renew our
- consecration. Especially, let us do this after any \\sin which\\
- \\has grieved the Holy Spirit\\, or brought dishonour upon the
- cause of God; let us then look to that blood which can make us
- whiter than snow, and again offer ourselves unto the Lord. We
- should not only let our troubles confirm our dedication to God,
- but \\our prosperity\\ should do the same. If we ever meet with
- occasions which deserve to be called "crowning mercies" then,
- surely, if he hath crowned us, we ought also to crown our God;
- let us bring forth anew all the jewels of the divine regalia
- which have been stored in the jewel-closet of our heart, and let
- our God sit upon the throne of our love, arrayed in royal
- apparel. If we would learn to profit by our prosperity, we
- should not need so much adversity. If we would gather from a
- kiss all the good it might confer upon us, we should not so
- often smart under the rod. Have we lately received some blessing
- which we little expected? Has the Lord put our feet in a large
- room? Can we sing of mercies multiplied? Then this is the day
- to put our hand upon the horns of the altar, and say, "Bind me
- here, my God; bind me here with cords, even for ever." Inasmuch
- as we need the fulfilment of new promises from God, let us
- offer renewed prayers that our old vows may not be dishonoured.
- Let us this morning make with him a sure covenant, because of
- the pains of Jesus which for the last month we have been
- considering with gratitude.
-
- Evening Reading .......................................... 28359
- # 1Ki 8:1 - 8:66 * Daily Bible Reading
- 28260
- April 25 Morning
-
- \\"Rise up my love, my fair one, and come away."\\
- --Song of Solomon 2:10
-
- Lo, I hear the voice of my Beloved! He speaks to \\me\\! Fair
- weather is smiling upon the face of the earth, and he would not
- have me spiritually asleep while nature is all around me awaking
- from her winter's rest. He bids me "Rise up," and well he may,
- for I have long enough been lying among the pots of worldliness.
- He is risen, I am risen in him, why then should I cleave unto
- the dust? From lower loves, desires, pursuits, and aspirations,
- I would rise towards him. He calls me by the sweet title of "My
- love," and counts me fair; this is a good argument for my
- rising. If he has thus exalted me, and thinks me thus comely,
- how can I linger in the tents of Kedar and find congenial
- associates among the sons of men? He bids me "Come away."
- Further and further from everything selfish, grovelling,
- worldly, sinful, he calls me; yea, from the outwardly religious
- world which knows him not, and has no sympathy with the mystery
- of the higher life, he calls me. "Come away" has no harsh sound
- in it to my ear, for what is there to hold me in this wilderness
- of vanity and sin? O my Lord, would that I could come away, but
- I am taken among the thorns, and cannot escape from them as I
- would. I would, if it were possible, have neither eyes, nor
- ears, nor heart for sin. Thou callest me to thyself by saying
- "Come away," and this is a melodious call indeed. To come to
- thee is to come home from exile, to come to land out of the
- raging storm, to come to rest after long labour, to come to the
- goal of my desires and the summit of my wishes. But Lord, how
- can a stone rise, how can a lump of clay come away from the
- horrible pit? O raise me, draw me. Thy grace can do it. Send
- forth thy Holy Spirit to kindle sacred flames of love in my
- heart, and I will continue to rise until I leave life and time
- behind me, and indeed come away.
-
- Evening Reading .......................................... 28360
- # 1Ki 9:1 - 11:43 * Daily Bible Reading
- 28261
- April 26 Morning
-
- \\"This do in remembrance of me."\\
- --1 Corinthians 11:24
-
- It seems then, that Christians may forget Christ! There could
- be no need for this loving exhortation, if there were not a
- fearful supposition that our memories might prove treacherous.
- Nor is this a bare supposition: it is, alas! too well confirmed
- in our experience, not as a possibility, but as a lamentable
- fact. It appears almost impossible that those who have been
- redeemed by the blood of the dying Lamb, and loved with an
- everlasting love by the eternal Son of God, should forget that
- gracious Saviour; but, if startling to the ear, it is, alas! too
- apparent to the eye to allow us to deny the crime. Forget him
- who never forgot us! Forget him who poured his blood forth for
- our sins! Forget him who loved us even to the death! Can it be
- possible? Yes, it is not only possible, but conscience confesses
- that it is too sadly a fault with all of us, that we suffer him
- to be as a wayfaring man tarrying but for a night. He whom we
- should make the abiding tenant of our memories is but a visitor
- therein. The cross where one would think that memory would
- linger, and unmindfulness would be an unknown intruder, is
- desecrated by the feet of forgetfulness. Does not your
- conscience say that this is true? Do you not find yourselves
- forgetful of Jesus? Some creature steals away your heart, and
- you are unmindful of him upon whom your affection ought to be
- set. Some earthly business engrosses your attention when you
- should fix your eye steadily upon the cross. It is the incessant
- turmoil of the world, the constant attraction of earthly things
- which takes away the soul from Christ. While memory too well
- preserves a poisonous weed, it suffereth the rose of Sharon to
- wither. Let us charge ourselves to bind a heavenly forget-me-not
- about our hearts for Jesus our Beloved, and, whatever else we
- let slip, let us hold fast to him.
-
- Evening Reading .......................................... 28361
- # 1Ki 12:1 - 13:34 * Daily Bible Reading
- 28262
- April 27 Morning
-
- \\"God, even our own God."\\
- --Psalm 67:6
-
- It is strange how little use we make of the spiritual
- blessings which God gives us, but it is stranger still how
- little use we make of God himself. Though he is "our own God,"
- we apply ourselves but little to him, and ask but little of him.
- How seldom do we ask counsel at the hands of the Lord! How often
- do we go about our business, without seeking his guidance! In
- our troubles how constantly do we strive to bear our burdens
- ourselves, instead of casting them upon the Lord, that he may
- sustain us! This is not because we may not, for the Lord seems
- to say, "I am thine, soul, come and make use of me as thou wilt;
- thou mayst freely come to my store, and the oftener the more
- welcome." It is our own fault if we make not free with the
- riches of our God. Then, since thou hast such a friend, and he
- invites thee, draw from him daily. Never want whilst thou hast a
- God to go to; never fear or faint whilst thou hast God to help
- thee; go to thy treasure and take whatever thou needest--there
- is all that thou canst want. Learn the divine skill of making
- God all things to thee. He can supply thee with all, or, better
- still, he can be to thee instead of all. Let me urge thee, then,
- to make use of thy God. Make use of him \\in prayer\\. Go to him
- often, because he is \\thy\\ God. O, wilt thou fail to use so
- great a privilege? Fly to him, tell him all thy wants. Use him
- constantly \\by faith\\ at all times. If some dark providence
- has beclouded thee, use thy God as a "sun;" if some strong enemy
- has beset thee, find in Jehovah a "shield," for he is a sun and
- shield to his people. If thou hast lost thy way in the mazes of
- life, use him as a "guide," for he will direct thee. Whatever
- thou art, and wherever thou art, remember God is just \\what\\
- thou wantest, and just \\where\\ thou wantest, and that he can
- do\\ all\\ thou wantest.
-
- Evening Reading .......................................... 28362
- # 1Ki 14:1 - 15:34 * Daily Bible Reading
- 28263
- April 28 Morning
-
- \\"Remember the word unto thy servant, upon which thou hast\\
- \\caused me to hope."\\
- --Psalm 119:49
-
- Whatever your especial need may be, you may readily find some
- promise in the Bible suited to it. Are you faint and feeble
- because your way is rough and you are weary? Here is the
- promise--"He giveth power to the faint." When you read such a
- promise, take it back to the great Promiser, and ask him to
- fulfil his own word. Are you seeking after Christ, and thirsting
- for closer communion with him? This promise shines like a star
- upon you--"Blessed are they that hunger and thirst after
- righteousness, for they shall be filled." Take that promise to
- the throne continually; do not plead anything else, but go to
- God over and over again with this--"Lord, thou hast said it, do
- as thou hast said." Are you distressed because of sin, and
- burdened with the heavy load of your iniquities? Listen to
- these words--"I, even I, am he that blotteth out thy
- transgressions, and will no more remember thy sins." You have no
- merit of your own to plead why he should pardon you, but plead
- his written engagements and he will perform them. Are you afraid
- lest you should not be able to hold on to the end, lest, after
- having thought yourself a child of God, you should prove a
- castaway? If that is your state, take this word of grace to the
- throne and plead it: "The mountains may depart, and the hills
- may be removed, but the covenant of my love shall not depart
- from thee." If you have lost the sweet sense of the Saviour's
- presence, and are seeking him with a sorrowful heart, remember
- the promises: "Return unto me, and I will return unto you;" "For
- a small moment have I forsaken thee, but with great mercies will
- I gather thee." Banquet your faith upon God's own word, and
- whatever your fears or wants, repair to the Bank of Faith with
- your Father's note of hand, saying, "Remember the word unto thy
- servant, upon which thou hast caused me to hope."
-
- Evening Reading .......................................... 28363
- # 1Ki 16:1 - 18:46 * Daily Bible Reading
- 28264
- April 29 Morning
-
- \\"Thou art my hope in the day of evil."\\
- --Jeremiah 17:17
-
- The path of the Christian is not always bright with sunshine;
- he has his seasons of darkness and of storm. True, it is written
- in God's Word, "Her ways are ways of pleasantness, and all her
- paths are peace;" and it is a great truth, that religion is
- calculated to give a man happiness below as well as bliss above;
- but experience tells us that if the course of the just be "As
- the shining light that shineth more and more unto the perfect
- day," yet sometimes \\that\\ light is eclipsed. At certain
- periods clouds cover the believer's sun, and he walks in
- darkness and sees no light. There are many who have rejoiced in
- the presence of God for a season; they have basked in the
- sunshine in the earlier stages of their Christian career; they
- have walked along the "green pastures" by the side of the "still
- waters," but suddenly they find the glorious sky is clouded;
- instead of the Land of Goshen they have to tread the sandy
- desert; in the place of sweet waters, they find troubled
- streams, bitter to their taste, and they say, "Surely, if I were
- a child of God, this would not happen." Oh! say not so, thou who
- art walking in darkness. The best of God's saints must drink the
- wormwood; the dearest of his children must bear the cross. No
- Christian has enjoyed perpetual prosperity; no believer can
- always keep his harp from the willows. Perhaps the Lord allotted
- you at first a smooth and unclouded path, because you were weak
- and timid. He tempered the wind to the shorn lamb, but now that
- you are stronger in the spiritual life, you must enter upon the
- riper and rougher experience of God's full-grown children. We
- need winds and tempests to exercise our faith, to tear off the
- rotten bough of self-dependence, and to root us more firmly in
- Christ. The day of evil reveals to us the value of our glorious
- hope.
-
- Evening Reading .......................................... 28364
- # 1Ki 19:1 - 20:43 * Daily Bible Reading
- 28265
- April 30 Morning
-
- \\"And all the children of Israel murmured."\\
- --Numbers 14:2
-
- There are murmurers amongst Christians now, as there were in
- the camp of Israel of old. There are those who, when the rod
- falls, cry out against the afflictive dispensation. They ask,
- "Why am I thus afflicted? What have I done to be chastened in
- this manner?" A word with thee, O murmurer! Why shouldst thou
- murmur against the dispensations of thy heavenly Father? Can he
- treat thee more hardly than thou deservest? Consider what a
- rebel thou wast once, but he has pardoned thee! Surely, if he
- in his wisdom sees fit now to chasten thee, thou shouldst not
- complain. After all, art thou smitten as hardly as thy sins
- deserve? Consider the corruption which is in thy breast, and
- then wilt thou wonder that there needs so much of the rod to
- fetch it out? Weigh thyself, and discern how much dross is
- mingled with thy gold; and dost thou think the fire too hot to
- purge away so much dross as thou hast? Does not that proud
- rebellious spirit of thine prove that thy heart is not
- thoroughly sanctified? Are not those murmuring words contrary to
- the holy submissive nature of God's children? Is not the
- correction needed? But if thou \\wilt\\ murmur against the
- chastening, take heed, for it will go hard with murmurers. God
- always chastises his children twice, if they do not bear the
- first stroke patiently. But know one thing--"He doth not
- afflict willingly, nor grieve the children of men." All his
- corrections are sent in love, to purify thee, and to draw thee
- nearer to himself. Surely it must help thee to bear the
- chastening with resignation if thou art able to recognize thy
- \\Father's\\ hand. For "whom the Lord loveth he chasteneth, and
- scourgeth every son whom he receiveth. If ye endure chastening,
- God dealeth with you as with sons." "Murmur not as some of them
- also murmured and were destroyed of the destroyer."
-
- Evening Reading .......................................... 28365
- # 1Ki 21:1 - 22:53 * Daily Bible Reading
- 28266
- next 28301
-